In the second new book-length essay, 'I Am a Woman', Toril Moi reworks the relationship between the personal and the philosophical, pursuing ways to write theory that do not neglect the claims of the personal.
Toril Moi (born 28 November 1953 in Farsund, Norway) is James B. Duke Professor of Literature and Romance Studies and Professor of English, Philosophy and Theatre Studies at Duke University.Moi is also the Director of the Center for Philosophy, Arts, and Literature at Duke. As an undergraduate, she attended University of Bergen, where she studied in the Literature Department.
Read Article →In the second new book-length essay, 'I am a Woman', Toril Moi reworks the relationship between the personal and the philosophical, pursuing ways to write theory that do not neglect the claims of the personal.
Read Article →In the second new book-length essay, 'I am a Woman', Toril Moi reworks the relationship between the personal and the philosophical, pursuing ways to write theory that do not neglect the claims of the personal. COVID-19 Resources.
Read Article →Toril Moi has three broad areas of interest: feminist theory and women's writing; the intersection of literature, philosophy and aesthetics; and ordinary language philosophy in the tradition of Wittgenstein, Cavell and Austin. Toril Moi also works on theater. In her work on literature and theater she is particularly interested in the emergence of modernism in the late 19th century and early.
Read Article →The potential of space to be transformational for women who do street-sex work is examined using Toril Moi's concept of the 'lived body' to disrupt what she sees as overgeneralising individuals.
Through her analysis of Beauvoir's life and work Moi shows how difficult it was - and still is - for women to be taken seriously as intellectuals. Two major chapters on The Second Sex provide a theoretical and a political analysis of that epochal text. The last chapter turns to Beauvoir's love life, her depressions and her fear of ageing. In a major new introduction, Moi discusses Beauvoir's.
Essays and criticism on Toril Moi - Critical Essays. Toril Moi 1953- Norwegian critic, essayist, editor, and biographer. The following entry presents an overview of Moi's career through 2001.
Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris.Framed and introduced by Michael Payne and.
Moi rejects every attempt to define masculinity and femininity, including efforts to define femininity as that which ''cannot be defined''. In the second new book-length essay, ''I Am a Woman'', Toril Moi reworks the relationship between the personal and the philosophical, pursuing ways to write theory that do not neglect the claims of the.
Read Article →Sex, Gender, and the Body: The Student Edition of What Is a Woman? by Toril Moi available in Trade Paperback on Powells.com, also read synopsis and reviews. This affordable, compact edition, designed specially for use in university courses, consists of two.
Read Article →Life.After.Theory (Hardcover). Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left.
Read Article →In the aftermath of World War II, Sartre argues that writing prose is a conscious act of freedom that addresses other independent humans who might be in situations of “unfreedom.” Sartre goes on to analyze the relationship between the writer and the reader, as well as the writer and “the public.” In Sartre’s view, art (literature included) is the purest way in which we practice.
Read Article →MOI, TorilMOI, Toril. Norwegian, b. 1953. Genres: Literary criticism and history, Women's studies and issues. Career: Writer and educator. Source for information on.
Toril Moi makes an interesting distinction between these terms saying that feminism is a political position, while femaleness is a matter of biology, and femininity is a set of culturally defined characteristics (qtd. in Hawthorn, 115). The present study, therefore, deals with the cultural aspect of the feminine. This paper attempts to address the issues related to the position of women in the.